We often seek to be in relationship with people that are like us, in terms of ethnicity, dress, socio-economic status, etc. But the Gospel transcends these categories. It creates a people that are part of the new creation: “neither circumcision counts for anything, nor uncircumcision, but a new creation” (Galatians 6:15). The “how” of the community of this “new creation” requires a posture of self-giving that takes its shape from the Cross. Earlier in the chapter, Paul tells us that we must
Bear one another’s burdens, and so fulfill the law of Christ (Gal. 6:2)
So what is distinctive about this new creation community? What’s the purpose of relationships if it isn’t to meet people that have similar sentiments? I want to examine three truths from this passage that may help us make sense of Christian life in new creation community, which must take the shape of the cross.
1. We all have burdens.
The easy-road consumer-driven “prosperity gospel” promises a burden-less wealth-filled good-life, rather than a cross-shaped life. Its popularity is a witness to the pervasiveness of our consumer mentality: it seeks to “sell” the gospel by promising physical well-being and status. Sadly, it overlooks the Christian life portrayed by the Scriptures. . Jesus instructs his followers that they too must bear their cross, a prerequisite to being his disciple (Luke 14:27). Peter says suffering is a means of “sharing in the sufferings of Christ.” The church at Corinth suffered from persecution; Paul doesn’t tell them that they don’t have enough faith, but tells of his own suffering and exults in them, claiming that they are to bear the marks of ministering for a crucified messiah. The reason why I mention the “prosperity gospel” is because I think it has so deeply pervaded our thinking that we have come to believe that sharing our burdens is a bad, faithless thing to do. In reality, we all have burdens, we all have struggles, we all have emotional or physical pain. We must begin with the concession that “we all stumble in many ways” (James 3:2), and therefore, we all have burdens, to be shared within our new creation community.
2. A personal relationship with Jesus does not mean a private relationship with Jesus.
We love our privacy. I know I do. But a close relative of privacy is a subtle resolution for self-sufficiency. Culture tells us that we must seek to be self-made men and women. As a result, we establish a framework in which we view people as tools to serve our independent purposes rather than as humans to share life with. It’s time to stop living as though a “personal relationship with God” means doing Christian life alone. In verse 6 (in Galatians 6) Paul warns, “if anyone thinks he is something, when he is nothing, he deceives himself.” Something who “thinks he is something” thinks it too menial a task to bear the burden of another, and will keep their own burdens private, since that would require an acknowledgment of need. If we’re not careful, we will use the language of “having a personal relationship to Jesus” as a justification for pride, and thereby avoid participation in the new creation community.
3. Burden bearing, not being the morality police, fulfills the law of Christ.
In Galatians, Paul addresses the moral imposition of the so-called Judaizers. They wanted circumcision to be the identifying mark of the Christian, a scheme that sought to salvage a defining ethnic element of the Jewish tradition. Paul, annoyed, writes: “I wish those who unsettle you would emasculate themselves!” (5:12). It seems the Judaizers cared little for the burdens of the people. They focused their energies instead on keeping their ethnic tradition intact and so imposed many laws and instructions in a burdensome manner. The question for the new creation community is: Will we impose burdens on each other, or will we bear each others burdens?
The Canadian way tends to be the private way, and as a result, we don’t know the deep struggles, temptations, and sufferings of those in our church communities. Despite this, within the new creation community, we are directed to bear each others burdens, and so fulfill the law of Christ. This requires a cross-shaped faith and lifestyle that seeks to acknowledge our own failures, embrace the way of humility, and lovingly fulfills the law of Christ, that is, the law of love.